Yeti\u015filmeye \u00e7al\u0131\u015f\u0131lan otob\u00fcsler, kalabal\u0131k metro istasyonlar\u0131, s\u00fcrekli eksik kalma hissi, bir ad\u0131m geride kalmaktan duyulan su\u00e7luluk\u2026 Neoliberalizmin dayatt\u0131\u011f\u0131 h\u0131z rejiminde, her \u015fey bir yerlere varmak \u00fczerine kurulu. Bu yolculukta hedef hep \u00f6tede, ama yolda d\u00fc\u015fenler g\u00f6r\u00fcnmez. Bu g\u00f6r\u00fcnmezlik i\u00e7inde b\u00fcy\u00fcyen bir ku\u015fak, ba\u015far\u0131 ad\u0131 verilen hayalin pe\u015finde ko\u015farken, ger\u00e7ek ili\u015fkilerden, anlaml\u0131 ba\u011flardan, sahici dayan\u0131\u015fmadan ad\u0131m ad\u0131m kopar\u0131l\u0131yor.<\/p>\n\n\n\n
Tam da bu y\u00fczden bug\u00fcn yaln\u0131zl\u0131k, bireysel bir duygu de\u011fil; politik bir in\u015fa bi\u00e7imi haline gelmi\u015f durumda. Tatminsizlikle b\u00fcy\u00fcyen bir bo\u015fluk, \u201c\u00f6zg\u00fcr birey\u201d feti\u015fizmiyle me\u015frula\u015ft\u0131r\u0131l\u0131yor. Duygular\u0131m\u0131z piyasala\u015f\u0131yor, ili\u015fkilerimiz t\u00fcketim nesnesine d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor. Fakat her \u015feyin \u00e7\u00f6z\u00fclmeye ba\u015flad\u0131\u011f\u0131 bu yerde, h\u00e2l\u00e2 \u00e7atlaklardan s\u0131zan bir \u015fey var: yolda\u015fl\u0131k ihtimali. G\u00f6steri\u015ften ar\u0131nm\u0131\u015f, bireyci tahakk\u00fcm\u00fc reddeden, \u201cben\u201din de\u011fil \u201cbiz\u201din in\u015fa edildi\u011fi bir ba\u015fka ili\u015fki bi\u00e7imi.<\/p>\n\n\n\n
Bu yaz\u0131, yaln\u0131zca bir yabanc\u0131la\u015fma analizi de\u011fil; o yabanc\u0131la\u015fman\u0131n tam ortas\u0131na a\u00e7\u0131lmak istenen bir politik yar\u0131\u011f\u0131n anlat\u0131s\u0131d\u0131r. Ad\u0131na yolda\u015fl\u0131k dedi\u011fimiz o yar\u0131k, kapitalizmin bireyci \u00e7\u00fcr\u00fcmesinden de\u011fil, kolektif d\u00f6n\u00fc\u015f\u00fcm aray\u0131\u015f\u0131ndan do\u011far. \u00c7\u00fcnk\u00fc yolda\u015fl\u0131k sadece birlikte y\u00fcr\u00fcmek de\u011fil, birlikte d\u00f6n\u00fc\u015fmeyi g\u00f6ze almakt\u0131r. Alk\u0131\u015fa de\u011fil, payla\u015f\u0131ma yaslan\u0131r. O y\u00fczden bu birka\u00e7 c\u00fcmle, yaln\u0131zca bir tespit de\u011fil; bug\u00fcn h\u00e2l\u00e2 ger\u00e7ek olana, tutunmaya de\u011fer olana dair politik bir hat\u0131rlatmad\u0131r<\/strong>.<\/p>\n\n\n\n Birey Olmak m\u0131, Bireycilikte Bo\u011fulmak m\u0131?<\/strong><\/p>\n\n\n\n \u015eimdi yepyeni bir d\u00fcnyada ya\u015f\u0131yoruz. On be\u015finci y\u00fczy\u0131la dayanan k\u00f6kleriyle kapitalizm, \u0130kinci Emperyalist Payla\u015f\u0131m Sava\u015f\u0131\u2019n\u0131n ard\u0131ndan, sava\u015f yorgunu toplumlar\u0131 sermayenin \u00e7\u0131karlar\u0131 do\u011frultusunda yeniden \u015fekillendirmeye ba\u015flad\u0131. Bu yaln\u0131zca ekonomik de\u011fil, ayn\u0131 zamanda toplumsal ili\u015fkileri ve insan do\u011fas\u0131n\u0131 derinden d\u00f6n\u00fc\u015ft\u00fcren bir s\u00fcre\u00e7ti.<\/p>\n\n\n\n Bug\u00fcn her \u015feyin h\u0131zla t\u00fcketildi\u011fi, ge\u00e7mi\u015fin iz b\u0131rakmad\u0131\u011f\u0131, gelece\u011fin ise g\u00fcven vermedi\u011fi bir d\u00f6ng\u00fcn\u00fcn i\u00e7indeyiz. D\u00fcn \u00f6nemli olan bug\u00fcn unutuluyor, bug\u00fcn sahip olunan yar\u0131n de\u011fersizle\u015fiyor. \u00dcniversiteler, bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn en erken ve en sert bi\u00e7imde hissedildi\u011fi alanlar olarak, k\u00fc\u00e7\u00fck burjuva istek ve e\u011filimlerin do\u011fdu\u011fu de\u011fil; neoliberal ideolojinin do\u011frudan n\u00fcfuz etti\u011fi laboratuvarlara d\u00f6n\u00fc\u015fm\u00fc\u015f durumda. Bu y\u00fczden neoliberal sermaye d\u00fczeninin t\u00fcm ara\u00e7lar\u0131yla ilk temas etti\u011fi kesim \u00fcniversiteliler oluyor. B\u00f6ylece d\u00fczenin bizden ald\u0131klar\u0131 h\u0131zla unutuluyor, verdikleri ise ka\u00e7\u0131n\u0131lmaz ve me\u015fru ihtiya\u00e7lar gibi benimseniyor.<\/p>\n\n\n\n Ne var ki k\u00f6t\u00fc olan \u015fu: Yitirilenlerin yeri doldurulam\u0131yor. Kendi benli\u011fini, hayallerini, duygular\u0131n\u0131 ve ba\u011flar\u0131n\u0131 sistemin sundu\u011fu sahte imkanlarla ikame etmeye zorlanan \u00fcniversiteli, bu \u00e7abada daha da yaln\u0131zla\u015f\u0131yor. AVM\u2019ler, yok edilen \u201c\u00fc\u00e7\u00fcnc\u00fc mek\u00e2nlar\u201d, yerini alan tekil t\u00fcketim deneyimleri, sosyal medya algoritmalar\u0131n\u0131n dikte etti\u011fi ili\u015fki bi\u00e7imleri; mek\u00e2n\u0131 ve zaman\u0131 sermaye mant\u0131\u011f\u0131na g\u00f6re yeniden kuruyor. Ve birey, bu \u00e7emberin i\u00e7inde \u00f6zg\u00fcrle\u015fti\u011fini san\u0131rken daha derin bir ba\u011f\u0131ml\u0131l\u0131\u011fa s\u00fcr\u00fckleniyor.<\/p>\n\n\n\n Bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn belki de en g\u00f6r\u00fcnmez ama en y\u0131k\u0131c\u0131 sonucu, hakiki insan ili\u015fkilerinin \u00e7\u00fcr\u00fcmeye terk edilmesi. Yar\u0131n\u0131n bug\u00fcn\u00fc, bug\u00fcn\u00fcn d\u00fcn\u00fc tutmad\u0131\u011f\u0131 zamanlarda ilk kaybedilen \u015fey g\u00fcven oluyor. Umutsuzluk, \u00e7o\u011fu zaman fark edilmeyecek kadar g\u00fcndelik, ama bir o kadar da derin bir s\u0131z\u0131 olarak yay\u0131l\u0131yor. Neoliberalizmin h\u0131zl\u0131 t\u00fcketim ritmi, ki\u015fiyi yaln\u0131zca metala\u015ft\u0131rmakla kalm\u0131yor; ayn\u0131 zamanda topluma ve ya\u015fam\u0131n kendisine yabanc\u0131la\u015ft\u0131r\u0131yor.<\/p>\n\n\n\n Her \u015feyin s\u00fcrekli de\u011fer kaybetti\u011fi ve kazand\u0131\u011f\u0131 bir sistemde geriye kalan tek sabit \u201cbirey\u201d oluyor. Birey, art\u0131k kendi tatmin duygusunu, t\u00fcketim \u00fczerinden in\u015fa etmeye programlan\u0131yor. “Benim olmak” duygusu, “bizim olmak” fikrine galip geliyor. Kendini metalar \u00fczerinden tan\u0131mlamay\u0131 \u00f6\u011frenmi\u015f bir insan i\u00e7in, somut yarar sa\u011flamayan bir ili\u015fki neden de\u011ferli olsun ki? G\u00fcvenin, ortak ya\u015fam\u0131n, birlikte \u00fcretmenin anlam\u0131 sistematik bi\u00e7imde a\u015f\u0131nd\u0131r\u0131l\u0131rken; \u201c\u00f6ne \u00e7\u0131kmak\u201d, \u201cbenim olsun\u201d, \u201cben yapay\u0131m\u201d gibi bireyci refleksler bilin\u00e7li olarak kurgulan\u0131yor. B\u00f6ylece yaln\u0131zl\u0131k \u00e7emberi, tahmin etti\u011fimizden \u00e7ok daha geni\u015f bir daireyle bizi ku\u015fat\u0131yor.<\/p>\n\n\n\n G\u00fcndelik ya\u015fam\u0131n akl\u0131n\u0131 ve fikrini kendine \u00f6rg\u00fctleyen neoliberal ideoloji, bug\u00fcn art\u0131k sadece ekonomik de\u011fil; k\u00fclt\u00fcrel, duygusal ve politik bir hegemonya kuruyor. Biz birlik \u00fczerinden yeni bir anlat\u0131 kurmaya \u00e7al\u0131\u015f\u0131rken, d\u00fczen kulland\u0131\u011f\u0131m\u0131z aplikasyonlardan dilimize dolanan s\u00f6zc\u00fcklere kadar her arac\u0131yla bizi tersine, yani ayr\u0131\u015fmaya, yaln\u0131zla\u015fmaya, bireycile\u015fmeye do\u011fru itiyor. Ve bu noktada sorumluluk art\u0131k yaln\u0131zca \u00e7\u00f6z\u00fcmleme yapmakta de\u011fil; bu ideolojik \u00e7emberi k\u0131racak \u00f6rg\u00fctl\u00fc kolektif ba\u011flar\u0131 yeniden kurmakta<\/strong>.<\/p>\n\n\n\n \u0130lmek \u0130lmek \u00d6rg\u00fctlenen Birlik<\/strong><\/p>\n\n\n\n \u0130\u015fte tam da bu noktada ba\u015fl\u0131yoruz as\u0131l meseleyi anlatmaya: ya\u015fam\u0131 yeniden \u00f6rg\u00fctlemeyi. Kapitalizmin t\u00fcm h\u00fccrelerimize kadar s\u0131zan ara\u00e7lar\u0131na kar\u015f\u0131, yaln\u0131zca \u201ckar\u015f\u0131 \u00e7\u0131kmak\u201d de\u011fil, birlikte ba\u015fka bir hayat\u0131 kurmak m\u00fcmk\u00fcn. Hayat\u0131n her alan\u0131na sinmi\u015f s\u00f6m\u00fcr\u00fc ve yaln\u0131zla\u015ft\u0131rma politikalar\u0131na kar\u015f\u0131; ya\u015fam\u0131n k\u00f6klerini sulamak, beraberli\u011fi ve yolda\u015fl\u0131\u011f\u0131 \u00f6n\u00fcm\u00fcze koymak, bug\u00fcn att\u0131\u011f\u0131m\u0131z en anlaml\u0131 ad\u0131m h\u00e2line geliyor. Bu ad\u0131m; ge\u00e7mi\u015fin par\u00e7alanm\u0131\u015f ba\u011flar\u0131n\u0131 onaran, gelece\u011fi kolektif bir iradeyle kuran bir ad\u0131md\u0131r.<\/p>\n\n\n\n “Kendi ayaklar\u0131n \u00fczerinde dur” telkininin i\u00e7inde gizlenmi\u015f rekabet ve yaln\u0131zla\u015fmay\u0131 reddediyoruz. \u00c7\u00fcnk\u00fc biliyoruz ki, tek ba\u015f\u0131na ayakta durmak, birlikte y\u00fcr\u00fcmekten daha de\u011ferli de\u011fil. Biz “hep beraber kaybolmay\u0131” kabul etmeyenlerdeniz. Neoliberalizmin y\u0131kt\u0131\u011f\u0131 ili\u015fkilerin geri d\u00f6n\u00fclemez olmad\u0131\u011f\u0131n\u0131, o y\u0131k\u0131nt\u0131lar\u0131n aras\u0131nda yeniden dayan\u0131\u015fma \u00f6r\u00fclebilece\u011fini her ad\u0131mda yeniden g\u00f6r\u00fcyoruz. Bu y\u0131k\u0131ma kar\u015f\u0131 at\u0131lan her ortak ad\u0131m, ya\u015fam\u0131 ilmek ilmek yolda\u015fl\u0131kla \u00f6rme iradesinin bir tezah\u00fcr\u00fcd\u00fcr.<\/p>\n\n\n\n Yolda\u015fl\u0131k, yaln\u0131zca yan yana y\u00fcr\u00fcmek de\u011fil; ayn\u0131 duvar\u0131 birlikte \u00f6rmek, ayn\u0131 y\u00fck\u00fc birlikte ta\u015f\u0131makt\u0131r. \u201cD\u00fc\u015ft\u00fc\u011f\u00fcnde bir daha deneyelim\u201d diyenin yan\u0131nda durmak, sadece bir duygusal refleks de\u011fil; devrimci ahlak\u0131n kolektif bi\u00e7imidir. Bug\u00fcn o duvarlar\u0131 \u00f6r\u00fcyoruz bu kez y\u0131k\u0131lmamak, sars\u0131lmamak i\u00e7in. Kapitalizmin alk\u0131\u015fa, g\u00f6steri\u015fe ve yaln\u0131zl\u0131\u011fa bo\u011fdu\u011fu ili\u015fkiler kar\u015f\u0131s\u0131nda, biz sessiz ve kararl\u0131 bir yolda\u015fl\u0131k \u00f6rg\u00fctl\u00fcyoruz. G\u00f6steri\u015fsizli\u011fin, g\u00f6r\u00fcnmeyen eme\u011fin, sahici birlikteli\u011fin politik ahengini kuruyoruz.<\/p>\n\n\n\n O y\u00fczden hi\u00e7 tan\u0131mad\u0131\u011f\u0131n birinin derdine kulak vermek; farkl\u0131 ge\u00e7mi\u015flere, farkl\u0131 ac\u0131lara, bamba\u015fka \u00e7eli\u015fkilere sahip insanlarla ba\u011f kurmak, bug\u00fcn\u00fcn en derin politik eylemlerinden biridir. \u00c7\u00fcnk\u00fc yolda\u015fl\u0131k, yaln\u0131zca birlikte m\u00fccadele etmek de\u011fil; birlikte d\u00f6n\u00fc\u015fmek, birlikte kurmak, birlikte ya\u015famak demektir. Fikri, tavr\u0131, eme\u011fi ve varolu\u015fu birlikte \u00f6rg\u00fctleme \u00e7abas\u0131d\u0131r. Bug\u00fcn her t\u00fcrl\u00fc bireyci refleksi a\u015fmak i\u00e7in att\u0131\u011f\u0131m\u0131z her ad\u0131m, yar\u0131n\u0131n kolektif hayat\u0131n\u0131 bug\u00fcnden kuran bir ad\u0131md\u0131r. Ve bu ad\u0131mlar, art\u0131k yaln\u0131zca de\u011ferli de\u011fil zorunludur.<\/p>\n\n\n\n Yolda\u015fl\u0131k: Gelece\u011fi Y\u00fcr\u00fcyenler<\/strong><\/p>\n\n\n\n Yolda\u015fl\u0131\u011f\u0131n iknas\u0131 yoktur. \u00c7\u00fcnk\u00fc o, yaln\u0131zca s\u00f6zc\u00fcklerle anlat\u0131lamaz; ancak birlikte ya\u015fanarak, birlikte s\u0131nanarak kavran\u0131r. Bir dergi sayfas\u0131ndan, alt\u0131 \u00e7izili paragraflardan ya da uzun tart\u0131\u015fmalardan \u00f6\u011frenilecek bir \u015fey de\u011fildir. Yolda\u015fl\u0131k, belki o \u00e7ay sohbetlerinde payla\u015f\u0131lan anlar\u0131n i\u00e7indeki sessiz ama yak\u0131c\u0131 s\u0131cakl\u0131kta kendini g\u00f6sterir. Ve bir noktada fark ederiz: masadaki \u00e7ay de\u011fil, bizi \u0131s\u0131tan; yan\u0131m\u0131zdaki insand\u0131r. S\u0131rt\u0131m\u0131z\u0131 yaslayabildi\u011fimiz, birlikte y\u00fcr\u00fcyebildi\u011fimiz, d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fczde bizi ta\u015f\u0131yan, d\u00fc\u015ft\u00fc\u011f\u00fcnde bizim ta\u015f\u0131d\u0131\u011f\u0131m\u0131z ki\u015fidir. \u0130\u015fte orada ba\u015flar yolda\u015fl\u0131k.<\/p>\n\n\n\n Bu an, \u201cben\u201din \u00f6tesinde bir varolu\u015fun m\u00fcmk\u00fcn oldu\u011funu fark etti\u011fimiz yerdir. Yaln\u0131zl\u0131kla ku\u015fat\u0131lm\u0131\u015f bir \u00e7a\u011fda, birlikte nefes alman\u0131n m\u00fcmk\u00fcnl\u00fc\u011f\u00fcne inanma cesaretidir. Neoliberal \u00e7a\u011f\u0131n par\u00e7alad\u0131\u011f\u0131 g\u00fcven duygusunu, payla\u015f\u0131m\u0131, ortak eme\u011fi yeniden kurman\u0131n yoludur. Ve o yol, yaln\u0131zca duygularla de\u011fil; politik bilin\u00e7le, ortak m\u00fccadeleyle \u00f6r\u00fcl\u00fcr. \u00c7\u00fcnk\u00fc yolda\u015fl\u0131k, yaln\u0131zca bir ahlaki tercih de\u011fil, gelecek toplumun bug\u00fcnden in\u015fa edilen \u00f6rg\u00fctsel bi\u00e7imidir.<\/p>\n\n\n\n Yolda\u015fl\u0131k, onurlu bir ya\u015fam u\u011fruna yaln\u0131zca kendisi i\u00e7in de\u011fil; yolda\u015f\u0131 i\u00e7in, kolektifi i\u00e7in y\u00fcr\u00fcyenlerin ad\u0131m\u0131d\u0131r. O ad\u0131mda g\u00fcc\u00fcn\u00fc alk\u0131\u015ftan de\u011fil, ba\u011fl\u0131l\u0131ktan; g\u00f6r\u00fcn\u00fcrl\u00fckten de\u011fil, birlikte \u00fcretmekten al\u0131r. Bu y\u00fczden o ad\u0131mlar asla sars\u0131lmaz. \u00c7\u00fcnk\u00fc art\u0131k \u201cben\u201d de\u011fil, \u201cbiz\u201d y\u00fcr\u00fcyordur. Ve birlikte y\u00fcr\u00fcyenler, yaln\u0131zca yollar\u0131 de\u011fil, gelece\u011fi \u00f6rg\u00fctler.<\/p>\n","protected":false},"excerpt":{"rendered":" Yeti\u015filmeye \u00e7al\u0131\u015f\u0131lan otob\u00fcsler, kalabal\u0131k metro istasyonlar\u0131, s\u00fcrekli eksik kalma hissi, bir ad\u0131m geride kalmaktan duyulan su\u00e7luluk\u2026 Neoliberalizmin dayatt\u0131\u011f\u0131 h\u0131z rejiminde, her \u015fey bir yerlere varmak \u00fczerine kurulu. Bu yolculukta hedef hep \u00f6tede, ama yolda d\u00fc\u015fenler g\u00f6r\u00fcnmez. Bu g\u00f6r\u00fcnmezlik i\u00e7inde b\u00fcy\u00fcyen bir ku\u015fak, ba\u015far\u0131 ad\u0131 verilen hayalin pe\u015finde ko\u015farken, ger\u00e7ek ili\u015fkilerden, anlaml\u0131 ba\u011flardan, sahici dayan\u0131\u015fmadan ad\u0131m<\/p>\n","protected":false},"author":1,"featured_media":2986,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,38,27,37],"tags":[186,187,174],"class_list":["post-2978","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-ogrenci-faaliyeti-dergisi","category-ogrenci-faaliyeti-yazilari","category-yayinlarimiz","tag-neoliberalizm","tag-yalnizlik","tag-yoldaslik"],"_links":{"self":[{"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/posts\/2978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/comments?post=2978"}],"version-history":[{"count":2,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/posts\/2978\/revisions"}],"predecessor-version":[{"id":2985,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/posts\/2978\/revisions\/2985"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/media\/2986"}],"wp:attachment":[{"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/media?parent=2978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/categories?post=2978"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/tags?post=2978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}