{"id":2972,"date":"2025-09-06T20:32:38","date_gmt":"2025-09-06T17:32:38","guid":{"rendered":"http:\/\/www.ogrencifaaliyeti.com\/?p=2972"},"modified":"2025-09-06T20:32:38","modified_gmt":"2025-09-06T17:32:38","slug":"ekolojik-mucadele-yasamin-ve-mucadelenin-ortak-zemininde","status":"publish","type":"post","link":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/2025\/09\/06\/ekolojik-mucadele-yasamin-ve-mucadelenin-ortak-zemininde\/","title":{"rendered":"Ekolojik M\u00fccadele: Ya\u015fam\u0131n ve M\u00fccadelenin Ortak Zemininde"},"content":{"rendered":"\n

Bug\u00fcn tan\u0131kl\u0131k etti\u011fimiz ekolojik y\u0131k\u0131m kapitalizmin yap\u0131sal krizlerinden, Saray rejiminin kurdu\u011fu tahakk\u00fcm d\u00fczeninden ba\u011f\u0131ms\u0131z de\u011fildir ve neoliberal y\u0131k\u0131m \u00e7a\u011f\u0131n\u0131n ta\u015f\u0131y\u0131c\u0131 kolonlar\u0131ndan biridir. Ormanlar kesiliyor, dereler kurutuluyor, canl\u0131lar yok ediliyor ve ya\u015fam alanlar\u0131m\u0131z birer birer sermayenin lehine tasfiye ediliyor. Bu yaln\u0131zca do\u011fan\u0131n de\u011fil, insan\u0131n, hayvan\u0131n, eme\u011fin, ortak haf\u0131zan\u0131n ve gelece\u011fin hedef al\u0131nd\u0131\u011f\u0131 \u00e7ok y\u00f6nl\u00fc bir sald\u0131r\u0131 d\u00fczenidir.<\/p>\n\n\n\n

Bu d\u00fczen, yaln\u0131zca sermayeyi b\u00fcy\u00fctmekle kalm\u0131yor; ayn\u0131 zamanda halklar\u0131 sessizli\u011fe, \u00fcniversiteleri i\u015flevsizli\u011fe, kentleri ise \u00e7orak bir ya\u015fama s\u00fcr\u00fckl\u00fcyor. Bug\u00fcn kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz \u015fey, bir sistemin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc de\u011fil; krizi y\u00f6netme bi\u00e7imi olarak \u015fiddeti yeniden \u00fcretmesidir. Ekolojik y\u0131k\u0131m, bu yeniden \u00fcretim s\u00fcrecinin en g\u00f6r\u00fcn\u00fcr, en do\u011frudan ve en radikal bi\u00e7imlerinden biri haline gelmi\u015f durumda.<\/p>\n\n\n\n

Bu yaz\u0131, ekoloji m\u00fccadelesini herhangi bir \u201c\u00e7evresel duyarl\u0131l\u0131k\u201d d\u00fczlemine indirgemeyi reddediyor. Tam aksine, biz bu m\u00fccadeleyi bir siyasal mevzi sava\u015f\u0131 olarak ele al\u0131yoruz. Fa\u015fizme, patriyarkaya, kapitalist ya\u011fmaya ve emperyalist i\u015fgale kar\u015f\u0131 a\u00e7\u0131lan birle\u015fik bir hatta, yeni bir kurucu siyasetin ta\u015f\u0131y\u0131c\u0131s\u0131 olarak g\u00f6r\u00fcyoruz. \u00c7\u00fcnk\u00fc mesele yaln\u0131zca bir a\u011fac\u0131n kesilmesi ya da bir derenin kurutulmas\u0131 de\u011fil; mesele, hayat\u0131n kendisinin sistematik bir bi\u00e7imde tasfiye edilmesine kar\u015f\u0131 verilecek yan\u0131t\u0131n nas\u0131l \u00f6rg\u00fctlenece\u011fidir.<\/p>\n\n\n\n

Bug\u00fcn T\u00fcrkiye’de ve d\u00fcnyada ya\u015fanan ekolojik tahribat\u0131; neoliberalizmin, rant d\u00fczeninin ve sava\u015f politikalar\u0131n\u0131n ortak \u00fcr\u00fcn\u00fc olarak kavr\u0131yoruz. Bu y\u0131k\u0131m yaln\u0131zca do\u011fay\u0131 de\u011fil, ortak belle\u011fi, toplumsal m\u00fc\u015fterekleri ve ku\u015faklar aras\u0131 s\u00fcreklili\u011fi hedef al\u0131yor.<\/p>\n\n\n\n

Peki biz bu tablo kar\u015f\u0131s\u0131nda nerede duruyoruz?<\/p>\n\n\n\n

Bu yaz\u0131, medya ve iktidar k\u0131skac\u0131nda g\u00f6r\u00fcnmez k\u0131l\u0131nan ekoloji hatt\u0131n\u0131; \u00fcniversiteli gen\u00e7lerin, kad\u0131nlar\u0131n, i\u015f\u00e7ilerin, hayvanlar\u0131n ve t\u00fcm ezilenlerin penceresinden yeniden g\u00f6r\u00fcn\u00fcr k\u0131lmay\u0131 ama\u00e7l\u0131yor. Bu yaln\u0131zca do\u011fay\u0131 savunma m\u00fccadelesi de\u011fil; ya\u015fam\u0131n bizzat kendisini yeniden kurma m\u00fccadelesidir. Ve bu m\u00fccadelenin ad\u0131, bir kez daha \u00f6rg\u00fctl\u00fc direni\u015ftir.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc do\u011fa, bu d\u00fczenin ya\u011fmas\u0131na kar\u015f\u0131 sessiz kalmaz. \u00c7\u00fcnk\u00fc halklar, yitirdikleri topra\u011f\u0131n, suyunun, a\u011fac\u0131n\u0131n, kom\u015fusunun hesab\u0131n\u0131 unutarak ya\u015fayamaz. Ve \u00e7\u00fcnk\u00fc biz biliyoruz: Ekoloji m\u00fccadelesi, yaln\u0131zca \u00e7evrenin de\u011fil; gelece\u011fin kimler taraf\u0131ndan, nas\u0131l kurulaca\u011f\u0131n\u0131n da ad\u0131d\u0131r.<\/p>\n\n\n\n

<\/a>Medyan\u0131n G\u00f6rmedi\u011fi, Sermayenin G\u00f6rd\u00fc\u011f\u00fc: Ekolojik M\u00fccadelenin G\u00f6r\u00fcnmezli\u011fi<\/strong><\/p>\n\n\n\n

Bug\u00fcn T\u00fcrkiye\u2019de ve d\u00fcnyada do\u011faya y\u00f6nelen her sald\u0131r\u0131, yaln\u0131zca \u00e7evresel bir felaket de\u011fil; sermaye birikiminin s\u00fcreklili\u011fini sa\u011flamaya d\u00f6n\u00fck organize bir politik m\u00fcdahaledir. Ormanlar\u0131n yak\u0131lmas\u0131, nehirlerin kurutulmas\u0131, maden sahalar\u0131 i\u00e7in da\u011flar\u0131n dinamitle par\u00e7alanmas\u0131; b\u00fct\u00fcn bunlar bir \u201ckalk\u0131nma\u201d ya da \u201cenerji\u201d politikas\u0131 olarak de\u011fil, k\u00e2r maksimizasyonu hedefiyle y\u00fcr\u00fct\u00fclen bir s\u00f6m\u00fcr\u00fc zinciri olarak okunmal\u0131d\u0131r. Ve bu zincirin en g\u00f6r\u00fcnmez halkas\u0131n\u0131 ise medya olu\u015fturur. \u00c7\u00fcnk\u00fc medya, bu talan d\u00fczeninin me\u015fruiyet \u00fcretim merkezidir.<\/p>\n\n\n\n

\u0130ktidar blo\u011funun elinde yo\u011funla\u015fan medya, yaln\u0131zca ger\u00e7ekleri saklamakla kalmaz; ayn\u0131 zamanda direni\u015fin sesini k\u0131smak, \u00f6fkeyi izole etmek ve belle\u011fi silmek \u00fczere i\u015flev g\u00f6r\u00fcr. Bug\u00fcn Saray rejiminin yaratt\u0131\u011f\u0131 ekolojik tahribat\u0131n, ancak i\u015fler geri d\u00f6nd\u00fcr\u00fclemez bir noktaya geldi\u011finde g\u00fcndem olabilmesinin temel nedeni budur. \u00c7\u00fcnk\u00fc bu sistemde, halk\u0131n de\u011fil; piyasan\u0131n g\u00fcndemi haber olur.<\/p>\n\n\n\n

Akbelen Direni\u015fi bu durumun en \u00e7arp\u0131c\u0131 \u00f6rneklerinden biri. 2019 y\u0131l\u0131nda ba\u015flayan direni\u015f, ancak 2023\u2019te jandarma ablukalar\u0131, ormana giri\u015f yasaklar\u0131 ve kad\u0131nlar\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen g\u00fc\u00e7l\u00fc dayan\u0131\u015fma sayesinde g\u00fcndemle\u015ftirilebildi. O g\u00fcne kadar ise ya\u015fanan her \u015fey medya duvar\u0131na \u00e7arparak g\u00f6r\u00fcnmez k\u0131l\u0131nd\u0131. Direni\u015fin g\u00f6r\u00fcn\u00fcr oldu\u011fu g\u00fcn ise, yaln\u0131zca bir orman kesiminin de\u011fil, y\u0131llard\u0131r \u00f6r\u00fclmeye \u00e7al\u0131\u015f\u0131lan “do\u011faya y\u00fcz \u00e7evirme” halinin de \u00e7at\u0131rdad\u0131\u011f\u0131 g\u00fcnd\u00fc.<\/p>\n\n\n\n

Bir ba\u015fka \u00f6rnekse \u0130li\u00e7 Katliam\u0131. Yabanc\u0131 sermayeye pe\u015fke\u015f \u00e7ekilen, sahte \u00c7ED raporlar\u0131yla yasal k\u0131l\u0131f giydirilen bir maden sahas\u0131nda, siyan\u00fcrle kirletilen toprakta meydana gelen kaymada 9 i\u015f\u00e7i ya\u015fam\u0131n\u0131 yitirdi. Bu katliam yaln\u0131zca i\u015f cinayetinin de\u011fil; do\u011fa katliam\u0131n\u0131n, s\u00f6m\u00fcr\u00fcn\u00fcn ve devlet-sermaye i\u015fbirli\u011finin i\u00e7 i\u00e7e ge\u00e7ti\u011fi bir tabloydu. Ancak bu tablo, toprak yutkunup da bedenler kayboldu\u011funda g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nd\u0131. Sermaye kazan\u0131rken susan medya, i\u015f\u00e7iler \u00f6l\u00fcrken de sustu. \u00c7\u00fcnk\u00fc medyan\u0131n de\u011fil, madencinin \u00e7\u0131kar\u0131 vard\u0131 ortada.<\/p>\n\n\n\n

Ekoloji m\u00fccadelesi, i\u015fte bu \u201csuskunluk d\u00fczenine\u201d kar\u015f\u0131 bir hat a\u00e7makt\u0131r. M\u00fccadelenin medya abluka alt\u0131ndayken geli\u015fmesi, g\u00f6r\u00fcnmez olmas\u0131na ra\u011fmen etkisiz oldu\u011fu anlam\u0131na gelmez. Tersine, her yerel direni\u015f, merkezi bir tahakk\u00fcm sistemini sarsman\u0131n potansiyelini ta\u015f\u0131r. Kad\u0131nlar\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen yerel inisiyatifler, k\u00f6yl\u00fclerin sermayeye kar\u015f\u0131 savunmaya ge\u00e7ti\u011fi kolektif \u00f6rg\u00fctlenmeler, yaln\u0131z b\u0131rakmaya \u00e7al\u0131\u015fanlara ra\u011fmen dayan\u0131\u015fmayla b\u00fcy\u00fcyor, bast\u0131r\u0131ld\u0131k\u00e7a diren\u00e7 kazan\u0131yor.<\/p>\n\n\n\n

Bug\u00fcn medya abluka alt\u0131nda olabilir; ama ekoloji m\u00fccadelesi bu ablukay\u0131 delen en direngen \u00e7atlaklardan biridir. \u00c7\u00fcnk\u00fc burada m\u00fccadele yaln\u0131zca do\u011fa i\u00e7in de\u011fil; do\u011fay\u0131 savunurken kurulan kolektif ya\u015fam tahayy\u00fcl\u00fc i\u00e7indir. \u0130ktidar, bu nedenle ekolojik m\u00fccadeleyi yaln\u0131zla\u015ft\u0131rmak ister. Ama biz biliyoruz: Akbelen\u2019den \u0130li\u00e7\u2019e, Munzur\u2019dan Kazda\u011flar\u0131\u2019na kadar y\u00fckselen her itiraz sesi, ayn\u0131 ortak gelece\u011fi kurmaya y\u00f6nelmi\u015f bir halk direni\u015fidir. Ve o gelecek, ekranlarda de\u011fil, barikatlarda yaz\u0131lacakt\u0131r.<\/p>\n\n\n\n

<\/a>G\u00f6r\u00fcnmeyen Emek, G\u00f6r\u00fcn\u00fcr Direni\u015f: Kad\u0131nlar\u0131n Ekolojiyle Kurdu\u011fu Politik Hat<\/strong><\/p>\n\n\n\n

Medyan\u0131n g\u00f6r\u00fcnmez k\u0131lmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 m\u00fccadelelerin ta\u015f\u0131y\u0131c\u0131s\u0131, \u00e7o\u011fu zaman ad\u0131 dahi an\u0131lmayan, eme\u011fi de\u011fersizle\u015ftirilen bir toplumsal kesimin omuzlar\u0131nda y\u00fckseliyor: Kad\u0131nlar. Bug\u00fcn bir do\u011fa katliam\u0131n\u0131n kar\u015f\u0131s\u0131nda en \u00f6nde duranlar, yaln\u0131zca bir a\u011fac\u0131 de\u011fil, t\u00fcm bir ya\u015fam bi\u00e7imini savunuyor. Vincin \u00f6n\u00fcnde duran kad\u0131n bedeni, yaln\u0131zca do\u011fay\u0131 de\u011fil, kendi hakikatini de savunuyor. \u00c7\u00fcnk\u00fc kad\u0131nlar\u0131n bu m\u00fccadelenin \u00f6znesi haline gelmesi, sadece \u201cduyarl\u0131l\u0131kla\u201d a\u00e7\u0131klanamaz; bu, politik olarak \u00f6rg\u00fctlenmi\u015f tarihsel bir ba\u011f\u0131n sonucudur.<\/p>\n\n\n\n

Kad\u0131nlar\u0131n do\u011fa m\u00fccadelesindeki \u00f6nc\u00fcl\u00fc\u011f\u00fc, patriyarkal kapitalizmin iki y\u00f6nl\u00fc tahakk\u00fcm\u00fcne kar\u015f\u0131 verilmi\u015f birle\u015fik bir itirazd\u0131r. Evde, sokakta, do\u011fada\u2026 Kad\u0131nlar\u0131n eme\u011fi yok say\u0131ld\u0131\u011f\u0131 her alanda, do\u011fan\u0131n da de\u011fersizle\u015ftirilmesiyle paralel bir s\u00f6m\u00fcr\u00fc mekanizmas\u0131 i\u015fler. Bu nedenle feminist m\u00fccadele ile ekoloji m\u00fccadelesi aras\u0131ndaki ili\u015fki yaln\u0131zca ideolojik bir yak\u0131nl\u0131k de\u011fil; ayn\u0131 zamanda ortak bir s\u0131n\u0131fsal ve tarihsel direni\u015f hatt\u0131d\u0131r.<\/p>\n\n\n\n

Ekolojik tahribatla kad\u0131n eme\u011finin de\u011fersizle\u015ftirilmesi, ayn\u0131 tahakk\u00fcm mant\u0131\u011f\u0131n\u0131n farkl\u0131 d\u00fczeyleridir. Kazda\u011flar\u0131’ndan Akbelen’e, \u0130stanbul S\u00f6zle\u015fmesi\u2019nden katliam yasalar\u0131na uzanan t\u00fcm m\u00fccadele hatlar\u0131nda kad\u0131nlar\u0131n en \u00f6nde olmas\u0131, tesad\u00fcf de\u011fil; patriyarkal sermaye d\u00fczeninin \u00e7oklu bask\u0131 bi\u00e7imlerine kar\u015f\u0131 kurulan kolektif politik \u00f6znenin en dinamik y\u00fcz\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc do\u011faya y\u00f6nelen \u015fiddetle kad\u0131n bedenine y\u00f6nelen \u015fiddet, ayn\u0131 eril tahakk\u00fcm\u00fcn farkl\u0131 suretleridir.<\/p>\n\n\n\n

1930\u2019lardan bu yana do\u011fa bilimi ve \u00e7evre hareketlerinin \u015fekillenmesinde \u00f6nc\u00fc rol oynayan kad\u0131n bilim insanlar\u0131n\u0131n teorik katk\u0131lar\u0131, bug\u00fcn sokakta direni\u015fe d\u00f6n\u00fc\u015fm\u00fc\u015f durumda. Bu teorik miras, yaln\u0131zca do\u011fay\u0131 anlamaya de\u011fil, onun s\u00f6m\u00fcr\u00fclme bi\u00e7imlerine kar\u015f\u0131 \u00f6rg\u00fctl\u00fc bir alternatif \u00fcretmeye y\u00f6neliktir. Dolay\u0131s\u0131yla kad\u0131nlar bu m\u00fccadelede yaln\u0131zca \u201ckoruyucu\u201d de\u011fil; d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc ve kurucu bir rol \u00fcstlenmektedir.<\/p>\n\n\n\n

Hayvanlarla insanlar aras\u0131nda kurulan hiyerar\u015fik ili\u015fki bi\u00e7imi, t\u0131pk\u0131 erkek egemen toplumlar\u0131n kad\u0131nlara dayatt\u0131\u011f\u0131 roller gibi, sistematik bir d\u0131\u015flaman\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Do\u011faya h\u00fckmetmeyi me\u015fru g\u00f6ren zihniyetle kad\u0131n eme\u011fini g\u00f6r\u00fcnmez k\u0131lan zihniyet, ayn\u0131 k\u00f6kten beslenir. Bu nedenle kad\u0131nlar\u0131n m\u00fccadelesi yaln\u0131zca \u201ckad\u0131nlar i\u00e7in\u201d de\u011fil; t\u00fcm ezilenler, t\u00fcm do\u011fa i\u00e7in, ya\u015fam\u0131n b\u00fct\u00fcn\u00fc i\u00e7indir.<\/p>\n\n\n\n

Bug\u00fcn Kazda\u011flar\u0131\u2019nda bir kad\u0131n\u0131n tuttu\u011fu pankartta sadece a\u011fa\u00e7lar de\u011fil, haf\u0131zam\u0131z, direncimiz ve kolektif gelece\u011fimiz ta\u015f\u0131n\u0131yor. Kad\u0131nlar\u0131n m\u00fccadelesi, do\u011fay\u0131 bir kaynak de\u011fil; ortak ya\u015fam\u0131n kurucu \u00f6\u011fesi olarak g\u00f6ren bir siyasal hatt\u0131 \u00f6r\u00fcyor. Ve bu hat, yaln\u0131zca do\u011faya de\u011fil; kapitalizmin s\u00f6m\u00fcrd\u00fc\u011f\u00fc t\u00fcm hayatlardan yana bir d\u00fcnya kurmak i\u00e7in geni\u015fliyor.<\/p>\n\n\n\n

<\/a>Kent Kimin Hakk\u0131ysa, Gelecek de Onundur: Ya\u015fanabilir Kentler, S\u00fcrd\u00fcr\u00fclebilir Ya\u015fam<\/strong><\/p>\n\n\n\n

Bug\u00fcn T\u00fcrkiye kentlerinde her ge\u00e7en g\u00fcn derinle\u015fen bar\u0131nma krizi, \u00e7arp\u0131k kentle\u015fme ve do\u011fa talan\u0131n\u0131n yaln\u0131zca teknik bir planlama sorunu de\u011fil, do\u011frudan politik bir tercih oldu\u011funu g\u00f6steriyor. Bu tercih, neoliberal kapitalizmin ve onun T\u00fcrkiye\u2019deki yans\u0131mas\u0131 olan Saray rejiminin; kentleri bir ya\u015fam alan\u0131 de\u011fil, rant alan\u0131 olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fcn ifadesidir. Su k\u0131tl\u0131\u011f\u0131, altyap\u0131 eksikli\u011fi, yetersiz ve g\u00fcvencesiz bar\u0131nma ko\u015fullar\u0131 art\u0131k istisna de\u011fil, kural haline geldi. Bu ko\u015fullarda s\u00fcrd\u00fcr\u00fclebilirlik yaln\u0131zca bir teknik hedef de\u011fil, s\u0131n\u0131fsal ve politik bir m\u00fccadele ba\u015fl\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n

S\u00fcrd\u00fcr\u00fclebilir ya\u015famdan s\u00f6z etti\u011fimizde, yaln\u0131zca insan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmesinden de\u011fil; insan, do\u011fa ve hayvanlar\u0131n ortak ya\u015fam\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lan bir toplumsal \u00f6rg\u00fctlenmeden bahsediyoruz. Oysa iktidar\u0131n ya\u015fam hakk\u0131na y\u00f6neltti\u011fi sald\u0131r\u0131lar, yaln\u0131zca bar\u0131nma kriziyle s\u0131n\u0131rl\u0131 de\u011fil. Son g\u00fcnlerde kamuoyunda \u201cKatliam Yasas\u0131\u201d olarak an\u0131lan ve Meclis\u2019ten ge\u00e7en yasa, sokak hayvanlar\u0131n\u0131 \u201ctehdit\u201d ilan ederek veteriner hekim e\u015fli\u011finde toplu itlaf\u0131n \u00f6n\u00fcn\u00fc a\u00e7may\u0131 hedefliyor. Bu, yaln\u0131zca hayvanlara de\u011fil, ortak ya\u015fam fikrine kar\u015f\u0131 da y\u00fcr\u00fct\u00fclen ideolojik bir sald\u0131r\u0131d\u0131r.<\/p>\n\n\n\n

Mesele birka\u00e7 ba\u015f\u0131bo\u015f k\u00f6pe\u011fin denetimi de\u011fil, do\u011frudan ya\u015fam hakk\u0131na y\u00f6nelmi\u015f kolektif bir d\u00fc\u015fmanl\u0131kt\u0131r. Ekosistemin en k\u00fc\u00e7\u00fck halkas\u0131na y\u00f6nelen bu sald\u0131r\u0131, asl\u0131nda \u00e7ok daha geni\u015f bir tahakk\u00fcm ili\u015fkisini g\u00f6r\u00fcn\u00fcr k\u0131l\u0131yor. Bir \u015fehirde hayvanlar, do\u011fa, insanlar birlikte var olam\u0131yorsa; orada s\u00fcrd\u00fcr\u00fclebilir bir ya\u015famdan, kent hakk\u0131ndan ya da toplumsal adaletten s\u00f6z edilemez. Ya\u015fam alanlar\u0131n\u0131n, parklar\u0131n, ormanlar\u0131n ve hayvanlar\u0131n yok edildi\u011fi bir kent, yaln\u0131zca beton de\u011fil; ayn\u0131 zamanda yaln\u0131zl\u0131k ve g\u00fcvencesizlik \u00fcretir.<\/p>\n\n\n\n

Bu yok olu\u015fun en \u00e7arp\u0131c\u0131 \u00f6rneklerinden biri, iktidar\u0131n \u201c\u00e7\u0131lg\u0131n proje\u201d diyerek me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 Kanal \u0130stanbul\u2019dur. Milyarlarca lira harcanarak topra\u011f\u0131n, suyun ve ya\u015fam\u0131n sermayeye devredilece\u011fi bu proje, yaln\u0131zca bir kent planlama facias\u0131 de\u011fil; do\u011frudan s\u0131n\u0131fsal ve ekolojik bir y\u0131k\u0131md\u0131r. Projeyle birlikte:<\/p>\n\n\n\n

\u25cf G\u00f6\u00e7men ku\u015flar\u0131n y\u00f6n\u00fc de\u011fi\u015fecek,<\/p>\n\n\n\n

\u25cf Marmara ve Karadeniz\u2019in su dengesi geri d\u00f6n\u00fc\u015fs\u00fcz bi\u00e7imde bozulacak,<\/p>\n\n\n\n

\u25cf Aktif fay hatlar\u0131 \u00fczerinde y\u00fcr\u00fct\u00fclecek kaz\u0131larla \u0130stanbul olas\u0131 bir depremde tamamen kilitlenecek,<\/p>\n\n\n\n

\u25cf 10.191 hektarl\u0131k ya\u015fam alan\u0131 yok edilecek.<\/p>\n\n\n\n

Yani, yaln\u0131zca do\u011fa de\u011fil; bar\u0131nma hakk\u0131, ya\u015fam hakk\u0131 ve kamusal alanlar da yok edilecek.<\/p>\n\n\n\n

Kentleri kimler i\u00e7in, nas\u0131l in\u015fa etti\u011fimiz sorusu, asl\u0131nda nas\u0131l bir gelecek hayal etti\u011fimizin do\u011frudan yan\u0131t\u0131d\u0131r. Ya\u015fanabilir kentler yaln\u0131zca estetik planlamalar de\u011fil; e\u015fit yurtta\u015fl\u0131k hakk\u0131, g\u00fcvenli bar\u0131nma, temiz suya eri\u015fim, hayvanlarla ve do\u011fayla ortak bir ya\u015fam\u0131 kapsar. Kanal \u0130stanbul gibi projeler ise bu gelece\u011fe de\u011fil, iktidar\u0131n sermaye birikim hedeflerine hizmet eder.<\/p>\n\n\n\n

Bug\u00fcn bizlere d\u00fc\u015fen, kent m\u00fccadelesini yaln\u0131zca bar\u0131nma de\u011fil, ayn\u0131 zamanda bir ya\u015fam hakk\u0131 m\u00fccadelesi olarak g\u00f6rmek ve b\u00fcy\u00fctmektir. Kent hakk\u0131, yaln\u0131zca evde de\u011fil, parkta, sokakta, derede, ku\u015f g\u00f6\u00e7 yolunda ve topra\u011f\u0131n alt\u0131nda birlikte ya\u015fama hakk\u0131d\u0131r. \u00c7\u00fcnk\u00fc kent, yaln\u0131zca imar planlar\u0131yla de\u011fil; kolektif direni\u015fle, birlikte kurulur.<\/p>\n\n\n\n

<\/a>Sonu\u00e7: Ekoloji M\u00fccadelesi, S\u0131n\u0131f Sava\u015f\u0131m\u0131n\u0131n Bir Par\u00e7as\u0131d\u0131r<\/strong><\/p>\n\n\n\n

Bug\u00fcn ekolojik y\u0131k\u0131m, do\u011frudan sermaye d\u00fczeninin i\u015fleyi\u015f mant\u0131\u011f\u0131yla i\u00e7 i\u00e7edir. Ne g\u00f6\u00e7men eme\u011fini s\u00f6m\u00fcrerek zenginle\u015fen tekellerin, ne maden sahalar\u0131n\u0131 geni\u015fletmek i\u00e7in k\u00f6yleri haritadan silen holdinglerin, ne de kamp\u00fcsleri betona bo\u011fan sermaye-akademi i\u015fbirli\u011finin \u201cyanl\u0131\u015f\u201d yapt\u0131\u011f\u0131n\u0131 s\u00f6ylemek yeterlidir. Bu bir yanl\u0131\u015f de\u011fil, do\u011frudan kapitalizmin do\u011fas\u0131na i\u00e7kin olan s\u00f6m\u00fcr\u00fc ve talan siyasetidir. Rant politikalar\u0131, yaln\u0131zca yerel d\u00fczeyde bir \u201cetik sorun\u201d de\u011fil, k\u00fcresel \u00f6l\u00e7ekte sermaye birikiminin temel mekanizmas\u0131d\u0131r. Bu y\u00fczden, ekoloji m\u00fccadelesi; kendini s\u0131n\u0131f m\u00fccadelesinden, patriyarkayla ve \u0131rk\u00e7\u0131l\u0131kla hesapla\u015fmadan ayr\u0131 d\u00fc\u015f\u00fcnemez.<\/p>\n\n\n\n

Bug\u00fcn \u201ckent hakk\u0131\u201d, \u201cya\u015fanabilir \u00e7evre\u201d, \u201ciklim adaleti\u201d gibi kavramlar\u0131n i\u00e7i bo\u015falt\u0131larak depolitize ediliyor. Oysa biz biliyoruz: ger\u00e7ek bir ekolojik m\u00fccadele, yaln\u0131zca do\u011faya de\u011fil; eme\u011fe, hayvana, kad\u0131na ve gelece\u011fe d\u00f6n\u00fck sistematik sald\u0131r\u0131n\u0131n kar\u015f\u0131s\u0131nda \u00f6rg\u00fctlenmektir. Ekoloji m\u00fccadelesini, soyut bir \u201c\u00e7evre hassasiyeti\u201dne indirgemek, onu kapitalist sistemin s\u0131n\u0131rlar\u0131 i\u00e7inde makul ve zarars\u0131z bir talepler zincirine d\u00f6n\u00fc\u015ft\u00fcrmek anlam\u0131na gelir. Bu oyuna gelmeyece\u011fiz.<\/p>\n\n\n\n

\u00dcniversiteler bug\u00fcn bu m\u00fccadelenin kritik mevzileridir. \u00c7\u00fcnk\u00fc hem sermaye d\u00fczeninin yeniden \u00fcretim merkezleri hem de direni\u015fin filizlenebilece\u011fi yerdir. Kamp\u00fcslerde ba\u015flayan her ekolojik \u00f6rg\u00fctlenme, halk\u0131n ya\u015fam alanlar\u0131n\u0131 savunma direni\u015fiyle birle\u015fmelidir. Bu mevzi kurulmadan ne Gezi\u2019ye sahip \u00e7\u0131k\u0131labilir ne de \u0130li\u00e7\u2019teki katliamlar\u0131n hesab\u0131 sorulabilir.<\/p>\n\n\n\n

Bug\u00fcn g\u00f6revimiz, bu m\u00fccadeleyi yaln\u0131zca g\u00f6r\u00fcn\u00fcr k\u0131lmak de\u011fil; \u00f6rg\u00fctl\u00fc ve politik bir hatta ta\u015f\u0131makt\u0131r. Ekoloji, sadece bir ya\u015fam hakk\u0131 meselesi de\u011fil; gelece\u011fin nas\u0131l kurulaca\u011f\u0131na dair s\u0131n\u0131fsal bir pozisyon al\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ve biz taraf\u0131z. \u0130klimi de\u011fil, sistemi de\u011fi\u015ftirmekten yanay\u0131z. Kamp\u00fcsleri de\u011fil, sermayeyi kazmaya geldik. Bir a\u011fac\u0131n, bir \u00f6\u011frencinin, bir i\u015f\u00e7inin, bir hayvan\u0131n hayat\u0131n\u0131 savunmak i\u00e7in \u00f6rg\u00fctleniyoruz.<\/p>\n\n\n\n

Ekoloji m\u00fccadelesi bizim i\u00e7in bir temenni de\u011fil, bir tarihsel sorumluluktur. \u00c7\u00fcnk\u00fc ya\u015fam\u0131 ancak birlikte savunabiliriz. Ve ancak \u00f6rg\u00fctl\u00fc bir halk, gelece\u011fi kurabilir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcn tan\u0131kl\u0131k etti\u011fimiz ekolojik y\u0131k\u0131m kapitalizmin yap\u0131sal krizlerinden, Saray rejiminin kurdu\u011fu tahakk\u00fcm d\u00fczeninden ba\u011f\u0131ms\u0131z de\u011fildir ve neoliberal y\u0131k\u0131m \u00e7a\u011f\u0131n\u0131n ta\u015f\u0131y\u0131c\u0131 kolonlar\u0131ndan biridir. Ormanlar kesiliyor, dereler kurutuluyor, canl\u0131lar yok ediliyor ve ya\u015fam alanlar\u0131m\u0131z birer birer sermayenin lehine tasfiye ediliyor. Bu yaln\u0131zca do\u011fan\u0131n de\u011fil, insan\u0131n, hayvan\u0131n, eme\u011fin, ortak haf\u0131zan\u0131n ve gelece\u011fin hedef al\u0131nd\u0131\u011f\u0131 \u00e7ok y\u00f6nl\u00fc bir sald\u0131r\u0131<\/p>\n","protected":false},"author":1,"featured_media":2973,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[38,27,37],"tags":[],"class_list":["post-2972","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ogrenci-faaliyeti-dergisi","category-ogrenci-faaliyeti-yazilari","category-yayinlarimiz"],"_links":{"self":[{"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/posts\/2972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/comments?post=2972"}],"version-history":[{"count":1,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/posts\/2972\/revisions"}],"predecessor-version":[{"id":2974,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/posts\/2972\/revisions\/2974"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/media\/2973"}],"wp:attachment":[{"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/media?parent=2972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/categories?post=2972"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.ogrencifaaliyeti.com\/index.php\/wp-json\/wp\/v2\/tags?post=2972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}