Tarih boyunca sava\u015flar, kapitalist sistemin kriz y\u00f6netme bi\u00e7imi olarak i\u015flev g\u00f6rd\u00fc. S\u00f6m\u00fcr\u00fcye dayal\u0131 bu d\u00fczende sava\u015f; kaynaklar\u0131n yeniden payla\u015f\u0131m\u0131, halklar\u0131n bast\u0131r\u0131lmas\u0131 ve siyasal iktidarlar\u0131n konsolidasyonu i\u00e7in ara\u00e7salla\u015ft\u0131r\u0131ld\u0131. Emperyalist devletlerin y\u00fcr\u00fctt\u00fc\u011f\u00fc bu payla\u015f\u0131m sava\u015flar\u0131, art\u0131k kamuoyu nezdinde me\u015fruiyetini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kaybetse de, 2025 itibar\u0131yla en kanl\u0131 bi\u00e7imleriyle s\u00fcr\u00fcyor. Hindistan-Pakistan hatt\u0131ndan Filistin’e, Ukrayna\u2019dan Yemen’e kadar halklar bir yandan direniyor, bir yandan da a\u00e7l\u0131kla, bombalarla ve sistematik soyk\u0131r\u0131mlarla y\u00fcz y\u00fcze b\u0131rak\u0131l\u0131yor.<\/p>\n\n\n\n
Medya manip\u00fclasyonlar\u0131 nedeniyle bu b\u00f6lgelerde ya\u015fananlar\u0131n t\u00fcm y\u00f6nlerini bilemesek de, kay\u0131plar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve g\u00f6r\u00fcnmezle\u015ftirilen ya\u015famlar\u0131n milyonlar\u0131 buldu\u011funu biliyoruz. Bug\u00fcn sava\u015f ve \u201cbar\u0131\u015f\u201d s\u00f6ylemleri, sadece Ortado\u011fu\u2019da de\u011fil, T\u00fcrkiye’de de ezilen halklar \u00fczerinden kurulan bir siyasal diyalekti\u011fin par\u00e7as\u0131 olarak \u00f6n\u00fcm\u00fczde duruyor. Bu diyalektik; tarihin ilerleyen sayfalar\u0131nda Vietnam\u2019da, Latin Amerika\u2019da, Filistin\u2019de halklar\u0131n direni\u015fiyle \u015fekillendi\u011fi gibi, bu topraklarda da K\u00fcrt halk\u0131n\u0131n on y\u0131llar\u0131 bulan \u00f6zg\u00fcrl\u00fck m\u00fccadelesiyle yerini ald\u0131.<\/p>\n\n\n\n
Bu m\u00fccadelenin i\u00e7inde ge\u00e7mi\u015fte bir\u00e7ok kez g\u00fcndeme gelen bar\u0131\u015f giri\u015fimleri, \u00e7\u00f6z\u00fcm s\u00fcre\u00e7leri ve ate\u015fkes \u00e7a\u011fr\u0131lar\u0131 oldu. 1990\u2019lardan bug\u00fcne defalarca ilan edilen tek tarafl\u0131 ate\u015fkesler, 1999 sonras\u0131 ba\u015flayan siyasi ge\u00e7i\u015f s\u00fcreci ve en son 2014\u2019teki \u00e7\u00f6z\u00fcm s\u00fcreci; sistemin ink\u00e2r ve imha politikalar\u0131n\u0131n \u00e7atlad\u0131\u011f\u0131 anlara i\u015faret etti. Bug\u00fcn ise, 12 May\u0131s 2025 tarihinde kamuoyuna yans\u0131yan silah b\u0131rakma karar\u0131 ile, bu tarihsel s\u00fcrecin yeni bir e\u015fi\u011fe geldi\u011fi a\u00e7\u0131k. K\u00fcrt halk\u0131n\u0131n y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele, art\u0131k yaln\u0131zca bir direni\u015f ba\u015fl\u0131\u011f\u0131 de\u011fil; T\u00fcrkiye\u2019de bar\u0131\u015f, demokrasi ve halklar\u0131n e\u015fit gelece\u011fi tart\u0131\u015fmas\u0131n\u0131n da merkezinde duruyor.<\/p>\n\n\n\n
Bug\u00fcn bize d\u00fc\u015fen; ge\u00e7mi\u015f deneyimi yaln\u0131zca hat\u0131rlamak de\u011fil, bu deneyimi gelece\u011fi \u00f6rg\u00fctlemek i\u00e7in kullanmakt\u0131r. \u00dcniversiteli gen\u00e7lik a\u00e7\u0131s\u0131ndan, devam eden s\u0131cak \u00e7at\u0131\u015fmalar\u0131n ortas\u0131nda bar\u0131\u015f\u0131 bir \u00fctopya de\u011fil, \u00f6rg\u00fctlenmesi gereken tarihsel bir g\u00f6rev<\/strong> olarak g\u00f6rmek hayati bir noktada duruyor. Bu yaz\u0131, sava\u015f\u0131n g\u00fcncelli\u011fi kadar, bar\u0131\u015f\u0131n da g\u00fcncelli\u011fi \u00fczerine s\u00f6z kurma ve bu s\u00f6z\u00fcn alt\u0131n\u0131 \u00fcniversite penceresinden doldurma gayesi ta\u015f\u0131yor. S\u0131cak \u00e7at\u0131\u015fma b\u00f6lgelerine bakarken, buradan nas\u0131l bir bar\u0131\u015f prati\u011fi \u00fcretece\u011fimizi tart\u0131\u015fmaya a\u00e7mak istiyoruz.<\/p>\n\n\n\n Bug\u00fcn sava\u015f, \u00f6zellikle Ortado\u011fu\u2019da hi\u00e7 olmad\u0131\u011f\u0131 kadar geni\u015f bir politik \u00e7\u00f6k\u00fc\u015f alan\u0131 yaratm\u0131\u015f durumda. Gazze\u2019de s\u00fcren soyk\u0131r\u0131m; 7 Ekim direni\u015fiyle birlikte halklar\u0131n haf\u0131zas\u0131na yeni bir k\u0131r\u0131lma olarak kaz\u0131nd\u0131. ABD ve \u0130srail ekseninde b\u00fcy\u00fcyen emperyalist sald\u0131rganl\u0131k, yaln\u0131zca Filistin\u2019i de\u011fil; L\u00fcbnan\u2019\u0131, Suriye\u2019yi ve Irak\u2019\u0131 da \u00e7ok y\u00f6nl\u00fc bir payla\u015f\u0131m sava\u015f\u0131n\u0131n par\u00e7as\u0131 h\u00e2line getiriyor. Direni\u015f cephesi bu sald\u0131r\u0131lara yan\u0131t \u00fcretmeye \u00e7al\u0131\u015f\u0131rken, emperyalist merkezler halklar\u0131n direni\u015fini par\u00e7alamak i\u00e7in medya, diplomasi ve do\u011frudan askeri g\u00fc\u00e7 kullan\u0131yor.<\/p>\n\n\n\n Suriye \u00f6zelinde ise tablo daha karma\u015f\u0131k. Uzun y\u0131llar s\u00fcren i\u00e7 sava\u015f, cihat\u00e7\u0131 \u00e7etelerin halklara d\u00f6n\u00fck katliamlar\u0131 ve T\u00fcrkiye’nin do\u011frudan m\u00fcdahil oldu\u011fu operasyonlar, \u00fclkeyi emperyal projelerin satran\u00e7 tahtas\u0131na \u00e7evirdi. Demokratik y\u00f6netim iddias\u0131yla b\u00f6lgeyi yeniden kurmak isteyen halk g\u00fc\u00e7leri, hem d\u0131\u015f m\u00fcdahaleler hem de uluslararas\u0131 yaln\u0131zla\u015ft\u0131rma politikalar\u0131 nedeniyle a\u011f\u0131r bedeller \u00f6d\u00fcyor. T\u00fcm bu geli\u015fmelerin ortas\u0131nda ise, K\u00fcrt halk\u0131n\u0131n b\u00f6lgedeki stat\u00fc talebi h\u00e2l\u00e2 ge\u00e7erlili\u011fini ve tarihsel me\u015fruiyetini koruyor.<\/p>\n\n\n\n T\u00fcrkiye a\u00e7\u0131s\u0131ndan bu geli\u015fmelerin i\u00e7 politikaya yans\u0131mas\u0131 da a\u00e7\u0131k: K\u00fcrt halk\u0131yla y\u00fcr\u00fct\u00fclen g\u00f6r\u00fc\u015fmeler, Devlet Bah\u00e7eli\u2019nin 22 Ekim\u2019de yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131yla yeniden g\u00fcndeme geldi. \u0130mral\u0131 hatt\u0131nda ba\u015flayan temaslar, yeni bir \u00e7\u00f6z\u00fcm s\u00fcrecinin kap\u0131s\u0131n\u0131 aralayabilecek bir politik zemin yaratm\u0131\u015f g\u00f6r\u00fcn\u00fcyor. Ancak bu zemin, ge\u00e7mi\u015fte oldu\u011fu gibi yaln\u0131zca devlet akl\u0131n\u0131n \u00e7izdi\u011fi s\u0131n\u0131rlar i\u00e7inde kal\u0131rsa, ger\u00e7ek bir \u00e7\u00f6z\u00fcme evrilmesi m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n Bar\u0131\u015f, yaln\u0131zca silahlar\u0131n susmas\u0131 de\u011fil; halklar\u0131n siyasal \u00f6zne olarak tan\u0131nmas\u0131, e\u015fit yurtta\u015fl\u0131k temelinde anayasal g\u00fcvencelerle haklar\u0131n\u0131n garanti alt\u0131na al\u0131nmas\u0131d\u0131r. T\u00fcrkiye\u2019de kal\u0131c\u0131 bar\u0131\u015f, K\u00fcrt halk\u0131n\u0131n stat\u00fc ve temsil hakk\u0131 tan\u0131nmadan, i\u00e7i bo\u015f \u2018karde\u015flik\u2019 masallar\u0131na s\u0131k\u0131\u015ft\u0131r\u0131larak sa\u011flanamaz.<\/p>\n\n\n\n Gen\u00e7lik hareketinin bu noktada rol\u00fc b\u00fcy\u00fckt\u00fcr. \u00dcniversiteler, sadece teorik bilgi \u00fcretilen alanlar de\u011fil; bar\u0131\u015f\u0131n toplumsalla\u015ft\u0131r\u0131laca\u011f\u0131 politik alanlar olmak zorundad\u0131r. Bug\u00fcn bar\u0131\u015f\u0131 savunmak, Saray rejiminin sava\u015f politikalar\u0131na kar\u015f\u0131 ger\u00e7ek bir se\u00e7enek \u00f6rg\u00fctlemektir. Ve bu, yaln\u0131zca \u00e7\u00f6z\u00fcm s\u00fcrecinin \u201ctakip\u00e7isi\u201d olmakla de\u011fil, bu s\u00fcrecin par\u00e7as\u0131 ve y\u00fcr\u00fct\u00fcc\u00fcs\u00fc olmakla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n Yakla\u015f\u0131k yar\u0131m as\u0131rd\u0131r s\u00fcren m\u00fccadele boyunca d\u00f6nemsel olarak y\u00fcr\u00fct\u00fclen m\u00fczakere giri\u015fimleri, her seferinde devletin \u201ckontroll\u00fc \u00e7\u00f6z\u00fcm\u201d ad\u0131 alt\u0131nda halk\u0131n taleplerini erteleme ve etkisizle\u015ftirme hamleleriyle kesintiye u\u011frad\u0131. Bu giri\u015fimlerin hi\u00e7birinde, ezilen halklar\u0131n siyasal e\u015fitli\u011fi anayasal g\u00fcvence alt\u0131na al\u0131nmad\u0131. \u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden k\u00fclt\u00fcrel haklara, temsil hakk\u0131ndan toplumsal kat\u0131l\u0131ma kadar uzanan me\u015fru talepler, ya kriminalize edildi ya da oyalama taktikleriyle bo\u015fa d\u00fc\u015f\u00fcr\u00fcld\u00fc.<\/p>\n\n\n\n Bug\u00fcn T\u00fcrkiye\u2019nin \u00f6n\u00fcnde yeni bir \u00e7\u00f6z\u00fcm s\u00fcreci olas\u0131l\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131yor. 22 Ekim\u2019de MHP cephesinden gelen \u00e7a\u011fr\u0131larla birlikte \u0130mral\u0131\u2019ya y\u00f6nelik temaslar\u0131n ba\u015flamas\u0131, siyasal iktidar\u0131n art\u0131k y\u0131llard\u0131r uygulad\u0131\u011f\u0131 ink\u00e2r ve bast\u0131rma stratejisinin politik s\u0131n\u0131rlar\u0131na dayand\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Elbette bu, tek ba\u015f\u0131na bir \u201ciyi niyet\u201d politikas\u0131 de\u011fil; hem i\u00e7eride hem d\u0131\u015far\u0131da s\u0131k\u0131\u015fan rejimin yeniden bir denge kurma aray\u0131\u015f\u0131n\u0131n bir sonucu.<\/p>\n\n\n\n Bu y\u00fczden bug\u00fcn konu\u015fulan \u015fey yaln\u0131zca yeni bir \u00e7\u00f6z\u00fcm s\u00fcreci de\u011fil; ge\u00e7mi\u015fin politik y\u00fck\u00fcn\u00fc ta\u015f\u0131yan bir hesapla\u015fma aral\u0131\u011f\u0131d\u0131r. K\u00fcrt halk\u0131, onlarca y\u0131ld\u0131r s\u00fcren bask\u0131 ve \u015fiddete kar\u015f\u0131, bar\u0131\u015f\u0131n yaln\u0131zca silahlar\u0131n susmas\u0131 olmad\u0131\u011f\u0131n\u0131; e\u015fitlik, temsil ve \u00f6zg\u00fcrl\u00fck zemininde toplumsalla\u015fan bir \u00e7\u00f6z\u00fcm\u00fcn zorunlulu\u011funu savunuyor. Ve bu bar\u0131\u015f talebi, art\u0131k yaln\u0131zca bir b\u00f6lgenin meselesi de\u011fil; T\u00fcrkiye’deki b\u00fct\u00fcn devrimci demokrat g\u00fc\u00e7lerin ortak sorumlulu\u011fudur.<\/p>\n\n\n\n Ge\u00e7mi\u015f \u00e7\u00f6z\u00fcm s\u00fcre\u00e7lerinin g\u00f6sterdi\u011fi gibi; ger\u00e7ek bar\u0131\u015f, devlet akl\u0131n\u0131n s\u0131n\u0131rlar\u0131 i\u00e7inde \u015fekillenemez. \u00c7\u00fcnk\u00fc o ak\u0131l, \u00e7o\u011fu zaman halklar\u0131n iradesini tan\u0131mak de\u011fil; onu kontrol alt\u0131nda tutmak i\u00e7in \u201cbar\u0131\u015f\u201d\u0131 bir t\u00fcr r\u0131za ayg\u0131t\u0131na d\u00f6n\u00fc\u015ft\u00fcrmek ister. Bu y\u00fczden bug\u00fcn bar\u0131\u015f\u0131n muhatab\u0131, yaln\u0131zca siyasal iktidar de\u011fil; bu \u00fclkede bir arada ya\u015famak isteyen herkes, \u00f6zellikle de gen\u00e7lik hareketidir.<\/p>\n\n\n\n \u00dcniversiteler, bu t\u00fcr tarihi anlarda yaln\u0131zca g\u00f6zlem yapan de\u011fil; bar\u0131\u015f\u0131 toplumsalla\u015ft\u0131ran, tart\u0131\u015fan ve \u00f6rg\u00fctleyen etkin bir \u00f6zne olmak zorundad\u0131r. Bug\u00fcn bar\u0131\u015fa dair kurdu\u011fumuz her c\u00fcmle, ge\u00e7mi\u015fin ink\u00e2rlar\u0131na kar\u015f\u0131 bir yan\u0131t; gelece\u011fin e\u015fit ve \u00f6zg\u00fcr toplumu i\u00e7in bir \u00e7a\u011fr\u0131 olmak zorundad\u0131r. Sorulmas\u0131 gereken \u015fey \u015fudur: Bu kez farkl\u0131 olan ne? Ve biz bu s\u00fcrece nereden dahil olaca\u011f\u0131z?<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc ge\u00e7mi\u015f s\u00fcre\u00e7lerde de g\u00f6rd\u00fck: Bar\u0131\u015f\u0131n ad\u0131 ge\u00e7ti\u011finde operasyonlar durmad\u0131, tutuklamalar sona ermedi, kayyumlar geri \u00e7ekilmedi. Hatta bar\u0131\u015f masas\u0131 kurulmu\u015fken dahi, halklar katledildi, vekiller tutukland\u0131, gen\u00e7ler hedef g\u00f6sterildi. Bug\u00fcn de ayn\u0131 s\u0131navla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Yap\u0131lmas\u0131 gereken \u015fey; bu s\u00fcrecin y\u00f6netilmesini devlete b\u0131rakmak de\u011fil, halk\u0131n bar\u0131\u015f\u0131n\u0131 halk\u0131n kendisinin \u00f6rg\u00fctlemesini m\u00fcmk\u00fcn k\u0131lmakt\u0131r.<\/p>\n\n\n\n Bu, yaln\u0131zca K\u00fcrt halk\u0131 i\u00e7in de\u011fil; Ermeniler, Araplar, Aleviler, ezilen kad\u0131nlar, gen\u00e7ler, i\u015f\u00e7iler, LGBT\u0130Q+\u2019lar i\u00e7in de bask\u0131ya kar\u015f\u0131 ortak bir \u00e7\u00f6z\u00fcm hatt\u0131 kurmak anlam\u0131na geliyor. Bug\u00fcn ger\u00e7ek \u00e7\u00f6z\u00fcm, halklar\u0131n e\u015fitli\u011fini anayasal d\u00fczlemde g\u00fcvence alt\u0131na alan, bask\u0131c\u0131 rejimi gerileten ve bar\u0131\u015f\u0131 a\u015fa\u011f\u0131dan yukar\u0131ya in\u015fa eden bir halk hareketinden ge\u00e7iyor. Gen\u00e7lik, bu s\u00fcreci bir kez daha trib\u00fcnden de\u011fil, sahadan yorumlamal\u0131. Bar\u0131\u015f, art\u0131k g\u00f6zlemlenecek bir s\u00fcre\u00e7 de\u011fil; kurucu bir iradeyle sahiplenilecek bir m\u00fccadeledir.<\/p>\n\n\n\n \u00dcN\u0130VERS\u0130TEN\u0130N PENCERES\u0130NDEN BARI\u015e:<\/strong><\/p>\n\n\n\n Bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z topraklarda silahlar\u0131n susmas\u0131, m\u00fczakere kap\u0131lar\u0131n\u0131n a\u00e7\u0131lmas\u0131 ve toplumsal bar\u0131\u015fa dair bir zemin tart\u0131\u015fmas\u0131n\u0131n y\u00fcr\u00fct\u00fclmesi, y\u00fczeyde bir \u201cnormalle\u015fme\u201d atmosferi yaratm\u0131\u015f olabilir. Fakat tarih bize g\u00f6steriyor ki, ger\u00e7ek bar\u0131\u015f yaln\u0131zca ate\u015fkes masalar\u0131nda de\u011fil; halklar\u0131n yan yana, e\u015fit ve g\u00f6n\u00fcll\u00fc bir birlik kurma iradesinde filizlenir. Bug\u00fcn gelinen noktada, bar\u0131\u015f meselesi teknik bir s\u00fcre\u00e7 de\u011fil; do\u011frudan do\u011fruya s\u0131n\u0131fsal, politik ve ideolojik bir meseledir. Devletin ge\u00e7mi\u015f bar\u0131\u015f s\u00fcre\u00e7lerindeki sicili ortada: bar\u0131\u015f s\u00f6ylemlerinin hemen ard\u0131ndan gelen operasyonlar, g\u00f6zalt\u0131lar, siyasal tasfiyeler ve m\u00fczakereyi bir oyalama takti\u011fine d\u00f6n\u00fc\u015ft\u00fcrme al\u0131\u015fkanl\u0131\u011f\u0131. Bu y\u00fczden, mesele masaya oturulup oturulmamas\u0131 de\u011fil; o masan\u0131n hangi siyasal zeminde, kimin iradesiyle ve neyi kurmak \u00fczere kuruldu\u011fudur.<\/p>\n\n\n\n Bar\u0131\u015f, halklar\u0131n devlete biat etmesi de\u011fil; devletin halklar\u0131n taleplerini tan\u0131mas\u0131 ve bu taleplerin politik zeminde me\u015frula\u015fmas\u0131d\u0131r. Dolay\u0131s\u0131yla, bug\u00fcn silahlar\u0131n susmas\u0131 ile birlikte yeniden kurulan her c\u00fcmle, ayn\u0131 zamanda bu \u00fclkede y\u0131llard\u0131r s\u00fcren ink\u00e2r, imha ve asimilasyon politikalar\u0131yla bir y\u00fczle\u015fme \u00e7a\u011fr\u0131s\u0131d\u0131r. Ezilen bir halk olarak K\u00fcrt halk\u0131n\u0131n m\u00fccadelesi, yaln\u0131zca co\u011frafi de\u011fil; ayn\u0131 zamanda k\u00fclt\u00fcrel, siyasal ve tarihsel olarak da bast\u0131r\u0131lm\u0131\u015f bir haf\u0131zan\u0131n sesidir. Bug\u00fcn o sesi yaln\u0131z b\u0131rakmak, susmak, tarafs\u0131z g\u00f6r\u00fcnmek; asl\u0131nda devletin \u00e7izdi\u011fi s\u0131n\u0131rlar i\u00e7inde hizalanmak demektir. Her \u00e7\u00f6z\u00fcm s\u00fcreci deneyimi \u015funu g\u00f6stermi\u015ftir: \u0130ktidar, bar\u0131\u015f masas\u0131n\u0131 yaln\u0131zca kendi siyasi pozisyonunu tahkim etmek i\u00e7in kurar. Bu masalarda halklar\u0131n iradesi de\u011fil, devletin s\u0131n\u0131r \u00e7izme iste\u011fi oturur. Bu nedenle bug\u00fcn savunulmas\u0131 gereken bar\u0131\u015f, yaln\u0131zca bir \u201cs\u00fcre\u00e7\u201d de\u011fil; fa\u015fizme kar\u015f\u0131 kurulan militan bir halk dayan\u0131\u015fmas\u0131d\u0131r. Ve bu dayan\u0131\u015fman\u0131n dili; resmi s\u00f6ylemlerde de\u011fil, \u00fcniversitenin her bir s\u0131n\u0131f\u0131nda, her bir yurdunda, her bir forumunda kurulmal\u0131d\u0131r.<\/p>\n\n\n\n Ge\u00e7mi\u015fte bar\u0131\u015f mitinglerinin en \u00f6n saflar\u0131nda y\u00fcr\u00fcyen \u00fcniversiteliler, bug\u00fcn de halklar aras\u0131nda yarat\u0131lmak istenen d\u00fc\u015fmanl\u0131\u011fa kar\u015f\u0131 ortak ya\u015fam\u0131, ortak m\u00fccadeleyi ve ortak gelece\u011fi savunmakla y\u00fck\u00fcml\u00fcd\u00fcr. Bu yaln\u0131zca bir politik tutum de\u011fil; tarihsel ve k\u00fclt\u00fcrel bir sorumluluktur.<\/p>\n\n\n\n Bar\u0131\u015f, \u00fcniversitede sadece fikir olarak de\u011fil; \u00f6rg\u00fctl\u00fc bir g\u00fcndelik pratik olarak kurulur. Robosk\u00ee\u2019yi unutmamak, 10 Ekim\u2019in hesab\u0131n\u0131 sormak, g\u00f6r\u00fcnmeyeni g\u00f6r\u00fcn\u00fcr k\u0131lmak, d\u00fc\u015fmanla\u015ft\u0131r\u0131lan halklara kulak vermek, bizler i\u00e7in sadece ge\u00e7mi\u015fe d\u00f6n\u00fck bir yas de\u011fil; bug\u00fcne dair bir kurucu m\u00fcdahaledir. Bar\u0131\u015f, kad\u0131nlar\u0131n, gen\u00e7lerin, i\u015f\u00e7ilerin, g\u00f6\u00e7menlerin ve t\u00fcm ezilenlerin birlikte nefes alabilece\u011fi bir toplumsal zeminin ad\u0131d\u0131r.<\/p>\n\n\n\n Bar\u0131\u015f\u0131 yaln\u0131zca afi\u015flerde de\u011fil; forumlarda, sokakta, yurtlarda, \u00e7ay masalar\u0131nda ve kurdu\u011fumuz her yan yana geli\u015fte in\u015fa etmekte \u0131srar ediyoruz. \u00c7\u00fcnk\u00fc bar\u0131\u015f, bu sistemde bir \u201ctemenni\u201d de\u011fil; \u00f6rg\u00fctl\u00fc bir hedef, devrimci bir g\u00f6revdir.<\/p>\n\n\n\n Ve biz biliyoruz ki: Ger\u00e7ek bar\u0131\u015f; halklar\u0131n e\u015fit, g\u00f6n\u00fcll\u00fc ve \u00f6rg\u00fctl\u00fc m\u00fccadelesiyle kurulacakt\u0131r.<\/p>\n\n\n\n \u00dcniversite, bu m\u00fccadelenin en \u00f6n mevzisidir.<\/p>\n\n\n\n
\u00dcniversiteler, bu hizalanmaya itiraz\u0131n \u00f6rg\u00fctlenebilece\u011fi en kritik mevzilerden biridir. \u00c7\u00fcnk\u00fc bar\u0131\u015f, yaln\u0131zca devletin toplum \u00fczerinde kurdu\u011fu \u015fiddeti ge\u00e7ici olarak ask\u0131ya almas\u0131 de\u011fildir. Bar\u0131\u015f, ezenle ezilen aras\u0131ndaki ili\u015fkinin yeniden kurulmas\u0131d\u0131r. Ve bu ili\u015fki, ancak ezilenlerin kolektif bir politik \u00f6zneye d\u00f6n\u00fc\u015fmesiyle ger\u00e7ek anlam\u0131n\u0131 kazan\u0131r. Bu noktada \u00f6\u011frenci gen\u00e7lik, yaln\u0131zca bir destekleyici de\u011fil, bar\u0131\u015f m\u00fccadelesinin kurucu \u00f6znesidir. Bug\u00fcn bar\u0131\u015fa sahip \u00e7\u0131kmak; K\u00fcrt halk\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 her co\u011frafyadaki e\u015fit yurtta\u015fl\u0131k m\u00fccadelesine, Rojava\u2019da bir filizini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz e\u015fit ve \u00f6zg\u00fcr bir arada ya\u015fam\u0131 yukar\u0131dan a\u015fa\u011f\u0131ya halklar\u0131n ortak iradesiyle kurma anlay\u0131\u015f\u0131na ve T\u00fcrkiye\u2019de i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ve halklar\u0131n y\u0131llard\u0131r bast\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan t\u00fcm devrimci demokratik direni\u015flerine sahip \u00e7\u0131kmakt\u0131r.<\/p>\n\n\n\n