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\u00d6zg\u00fcr Gen\u00e7lik Dergisi, 37. Say\u0131s\u0131nda \u201cDevrimci G\u00f6rev Eve S\u0131\u011far M\u0131?\u201d[1]<\/a> ba\u015fl\u0131kl\u0131 bir polemik metni yay\u0131nlad\u0131. Metinde \u00d6\u011frenci Faaliyeti ve \u00d6\u011frenci Kolektifleri\u2019nin yaz\u0131lar\u0131ndan \u00f6rneklerle baz\u0131 \u00f6\u011frenci gen\u00e7lik \u00f6rg\u00fctlerinin \u201cEvde kal\u201d \u00e7a\u011fr\u0131lar\u0131n\u0131 kan\u0131ksayarak Saray\u2019\u0131n i\u015fini kolayla\u015ft\u0131rd\u0131\u011f\u0131 iddia ediliyor. <\/p>\n\n\n\n Bu iddian\u0131n \u00d6\u011frenci Faaliyeti i\u00e7in \u2013ve bizce\n\u00d6\u011frenci Kolektifi i\u00e7in de- neden yanl\u0131\u015f oldu\u011funa ge\u00e7meden \u00f6nce, dostlar\u0131m\u0131z\u0131n\nb\u00f6yle bir polemik metnini kaleme almalar\u0131n\u0131, \u00f6\u011frenci gen\u00e7lik i\u00e7erisinde uzun\ns\u00fcredir c\u0131l\u0131z olan tart\u0131\u015fma k\u00fclt\u00fcr\u00fcn\u00fc tekrar hayata ge\u00e7irme \u00e7abas\u0131 olarak\ng\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc ve bu tarz tart\u0131\u015fmalar\u0131n \u00e7o\u011falmas\u0131n\u0131 temenni etti\u011fimizi belirtmek\nisteriz.<\/p>\n\n\n\n Polemik metninde bize y\u00f6neltilen as\u0131ls\u0131z\niddialar\u0131n yan\u0131nda metinde ortaya konulan \u00f6\u011frenci gen\u00e7lik hareketine bak\u0131\u015ftaki\nsakatl\u0131k \u00fczerinde de durmam\u0131z gerekiyor. <\/p>\n\n\n\n Ge\u00e7inemiyoruz:\n\u00dcniversite Memleket Ba\u011f\u0131n\u0131 Kurmak<\/strong><\/p>\n\n\n\n \u00d6\u011frenci Faaliyeti\u2019nin (kendi eksikliklerini\nreddetmeden) \u00f6rg\u00fctlemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 kesim solun farkl\u0131 \u00f6rg\u00fctlerinde d\u00f6nem d\u00f6nem\nkendine yer bulan y\u00fczer-gezer kitle de\u011fil, devrimci m\u00fccadeleye kat\u0131lma \u015fans\u0131\ny\u00fcksek olan fakat halihaz\u0131rda \u00f6rg\u00fctl\u00fc m\u00fccadele y\u00fcr\u00fctmeyen, en son kitlesel\nifadesini Haziran \u0130syan\u0131\u2019na katt\u0131\u011f\u0131 dinamizmde bulan kesimdir. <\/p>\n\n\n\n Y\u00fcr\u00fctt\u00fc\u011f\u00fcm\u00fcz Ge\u00e7inemeyen \u00d6\u011frenciler\n\u00c7al\u0131\u015fmas\u0131 ve di\u011fer \u00e7al\u0131\u015fmalar bu perspektife g\u00f6re \u015fekillenmi\u015ftir. Bunu 2018\u2019de\n\u015f\u00f6yle ifade etmi\u015ftik: \u201cToplumsal hayat\u0131n b\u00fct\u00fcn\u00fcne sirayet eden ve \u00fcniversite\ngen\u00e7li\u011finin de dahil oldu\u011fu kesimleri korku temelli bir programla ku\u015fatmaya\n\u00e7al\u0131\u015fan neoliberal hegemonyay\u0131 sekter bir jargonla ifade edilen tarz de\u011fil,\n\u00fcniversitelilerle hemhal olup dertle\u015fen, g\u00fcven temelli bir ili\u015fki anlay\u0131\u015f\u0131\nk\u0131racakt\u0131r<\/em>.\u201d[2]<\/sup><\/a><\/p>\n\n\n\n Ge\u00e7inemeyen \u00d6\u011frenciler \u00c7al\u0131\u015fmas\u0131 sadece\nbir \u00f6rnektir. \u201cDevrimci G\u00f6rev Eve S\u0131\u011far M\u0131?\u201d ba\u015fl\u0131kl\u0131 yaz\u0131da oldu\u011fu gibi \u201cTali,\n\u00f6nemsiz, de\u011fmez\u201d diye bir yana at\u0131lan \u00fcniversitelilerin ger\u00e7ek sorunlar\u0131n\u0131, bu\nsorunlar\u0131n ad\u0131m ad\u0131m derinle\u015fen ekonomik krizle ba\u011f\u0131n\u0131 kurarak, \u201ckamp\u00fcslerle\n\u00e7itlenen\u201d de\u011fil s\u0131\u011fmad\u0131\u011f\u0131 i\u00e7in o s\u0131n\u0131rlar\u0131 a\u015fan bir hareket tarz\u0131yla bezeyerek ortaya\nkoyduk. <\/p>\n\n\n\n \u00d6\u011frenci gen\u00e7lik hareketinin memleket ile kurdu\u011fu\nba\u011f, sadece 1 May\u0131s gibi takvim eylemlerinde de\u011fil sahici bir stratejiye\ndayand\u0131rd\u0131\u011f\u0131 ve ilmek ilmek hayata ge\u00e7irmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 siyasal stratejisiyle\nsomutlanmal\u0131d\u0131r. Takvim eylemlerinde birka\u00e7 ki\u015fi soka\u011fa \u00e7\u0131kmak bir inad\u0131n\ng\u00f6stergesi olsa da \u00f6ncesinin koca bir bo\u015fluk oldu\u011fu noktada k\u0131ymeti harbiyesi\nbulunmamaktad\u0131r. Temel mesele, sokakta, ilkesel olarak g\u00f6sterilecek\nkararl\u0131l\u0131\u011f\u0131n arkas\u0131n\u0131 \u00fcniversitelerde yap\u0131lan pratiklerle doldurmakt\u0131r.<\/p>\n\n\n\n Yan\u0131lsamalar:\nYelekler ve Sosyal Medya<\/strong><\/p>\n\n\n\n Covid-19 s\u00fcreci, \u0130stanbul, \u0130zmir ba\u015fta\nolmak \u00fczere \u00fclkenin pek \u00e7ok yerinde dayan\u0131\u015fma a\u011flar\u0131n\u0131 ortaya \u00e7\u0131kard\u0131. Ge\u00e7inemeyenlerin,\nevinden \u00e7\u0131kamayanlar\u0131n, ya\u015fl\u0131lar\u0131n, hastalar\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamaya\ny\u00f6nelik bu dayan\u0131\u015fma a\u011flar\u0131 salg\u0131n\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 ihtiya\u00e7lara y\u00f6nelik\nkendini \u00f6rg\u00fctledi. \u00dcniversitelilerin, il\u00e7e dayan\u0131\u015fmalar\u0131n\u0131n, kent\nsavunmalar\u0131n\u0131n bir araya gelerek var etti\u011fi, g\u00fcncel ihtiya\u00e7lar\u0131 kavramaya\n\u00e7al\u0131\u015fan bu zeminler belirli b\u00f6lgelerde kal\u0131c\u0131 olabilece\u011finin i\u015faretlerini\nveriyor\u2026<\/p>\n\n\n\n Dostlar\u0131m\u0131z metinlerinde, yanl\u0131\u015f olan\u0131n\ndayan\u0131\u015fma a\u011flar\u0131n\u0131n i\u00e7inde bulunmak de\u011fil kendisini yard\u0131mla\u015fma ile s\u0131n\u0131rlayan,\nkitlelerin taleplerini iktidar\u0131n kar\u015f\u0131s\u0131na dikecek pratikten yoksun olmak\nolarak de\u011ferlendiriyorlar. Buna kat\u0131lmamak elde de\u011fil. Sadece dayan\u0131\u015fma a\u011flar\u0131\nde\u011fil, siyasalla\u015ft\u0131r\u0131lamayan hi\u00e7bir zemin devrimci m\u00fccadele i\u00e7in ta\u015f \u00fcst\u00fcne ta\u015f\nkoyabilecek vasfa ula\u015famaz. \u0130yi g\u00fczel de dostlar\u0131m\u0131z, bu ele\u015ftiriden muaf olma\n\u00f6l\u00e7\u00fct\u00fcn\u00fc sosyal medyada etkin olmak ve yeleklerle \u00e7al\u0131\u015fma yapmak olarak\ng\u00f6r\u00fcyorlar. Sorun burada. Pandemi ko\u015fullar\u0131nda \u00f6\u011frenci-gen\u00e7li\u011fin devrimci\ng\u00f6revini \u00f6rg\u00fct yeleklerini giymeden yapabilece\u011fini dostlar\u0131m\u0131z da \u00e7ok iyi\nbiliyorlar. Sosyal medyay\u0131 en g\u00fc\u00e7l\u00fc kullanan \u00f6\u011frenci gen\u00e7lik \u00f6rg\u00fct\u00fc olarak\nbizler, onu pandemi ko\u015fullar\u0131nda \u00fcniversitelileri harekete ge\u00e7irecek bir ara\u00e7\nolarak kullanmaya \u00f6zen g\u00f6sterdik. Sosyal medya \u00e7al\u0131\u015fmalar\u0131n\u0131n kand\u0131r\u0131c\u0131\nkitleselli\u011finden uzak, ger\u00e7ek hayatta \u00f6rmedi\u011fimiz hi\u00e7bir ili\u015fkinin sosyal medya\n\u00e7al\u0131\u015fmas\u0131n\u0131 yapmad\u0131k. \u00d6rne\u011fin kitlelerin kiralar\u0131\/faturalar\u0131 \u00f6dememesini\nsahiplenilebilir bir talep olarak \u00f6remiyorsak, bunun sosyal medya aya\u011f\u0131n\u0131 da\n\u00f6rmedik!<\/p>\n\n\n\n \u0130\u015f\u00e7i\ns\u0131n\u0131f\u0131 yerine \u00f6\u011frenci gen\u00e7lik hareketini ikame etmek Marksizm\u2019e s\u0131\u011far m\u0131? <\/strong><\/p>\n\n\n\n Gece y\u0131ld\u0131zl\u0131 oldu\u011funda yar\u0131n\u0131n g\u00fcne\u015fli\nolaca\u011f\u0131 kadar kesin bir al\u0131nt\u0131yla devam edelim. \u201cYaln\u0131zca yolu y\u00fcr\u00fcyen, yolun\nneye h\u00fckmetti\u011fini bilir\u2019\u2019 der Walter Benjamin.[3]<\/sup><\/a>\nBahsetti\u011fimiz yol ku\u015fkusuz takvim eylemlerine s\u0131k\u0131\u015fan ve bir anl\u0131\u011f\u0131na ortaya\n\u00e7\u0131k\u0131p sonra da kaybolan bir yol de\u011fil. \u00dcniversiteyi ve hayat\u0131 \u00f6rg\u00fctleme\nperspektifinden yola \u00e7\u0131k\u0131larak ilmek ilmek \u00f6rd\u00fc\u011f\u00fcm\u00fcz, o zahmetli ve uzun yoldan\nbahsediyoruz. <\/p>\n\n\n\n \u015eimdi dostlar\u0131m\u0131z\u0131n ba\u015fl\u0131k olarak se\u00e7ti\u011fi\nsoruya cevap verelim. Devrimci g\u00f6rev eve s\u0131\u011fmaz. <\/p>\n\n\n\n \u00d6\u011frenci Faaliyeti, evlerde de\u011fildir, \u2018evde\nkal\u2019 \u00e7a\u011fr\u0131lar\u0131n\u0131 kan\u0131ksam\u0131\u015f hi\u00e7 de\u011fildir. \u00d6\u011frenci Faaliyeti, 16 saat \u00e7al\u0131\u015fan\nsa\u011fl\u0131k emek\u00e7isine nitelikli yemek i\u00e7in koli ta\u015f\u0131yor, ihtiya\u00e7 sahiplerine\ndayan\u0131\u015fma kolisi g\u00f6nderiyor, \u00fcniversitelerde k\u0131smi zamanl\u0131 \u00e7al\u0131\u015fan\narkada\u015flar\u0131n\u0131n talebini \u00f6rg\u00fctl\u00fcyor, sessiz sedas\u0131z kazan\u0131ma ula\u015ft\u0131r\u0131yor,\nKYK\u2019n\u0131n beceriksiz s\u00fcre\u00e7 y\u00f6netiminde ortaya \u00e7\u0131kan ma\u011fduriyetleri dillendiriyor,\ni\u015f\u00e7ilerin \u00fccretli izin taleplerine g\u00fc\u00e7 kat\u0131yor\u2026 <\/p>\n\n\n\n Devrimci g\u00f6rev eve s\u0131\u011fmaz elbette. Fakat i\u015f\u00e7i\ns\u0131n\u0131f\u0131 yerine \u00f6\u011frenci gen\u00e7lik hareketini ikame etmek Marksizm\u2019e s\u0131\u011far m\u0131? 71\ndevrimci kopu\u015funun ard\u0131ndan Devrimci Gen\u00e7lik, daha sonra dernekler s\u00fcreci en\nson ise \u00d6\u011frenci Koordinasyonu\u2019nun bir d\u00f6neme rengini vermesinin sebebi radikal\ng\u00f6r\u00fcnen s\u00f6zleri de\u011fil, \u00f6\u011frenci gen\u00e7lik \u00f6rg\u00fct\u00fc olarak \u00fcniversitelilerle hemhal\nolabilmeleri, kamp\u00fcs s\u0131n\u0131rlar\u0131n\u0131 onlarla birlikte a\u015fmalar\u0131d\u0131r. \u00d6\u011frenci\nhareketinin zirve yapt\u0131\u011f\u0131 bu d\u00f6nemlerde gen\u00e7lik, \u201ci\u015f\u00e7i s\u0131n\u0131f\u0131na g\u00f6revlerini\nhat\u0131rlatmak\u201d gibi ikameci bir anlay\u0131\u015f\u0131 de\u011fil \u00fcniversitelerden ta\u015fan\nhareketlili\u011fin memleket g\u00fcndemine kanalize edilmesini se\u00e7mi\u015ftir.<\/p>\n\n\n\n Bug\u00fcn\u00fcn ihtiyac\u0131 ikameci bir anlay\u0131\u015f\nde\u011fil; \u00fcniversitelilerin, Covid-19 ile birlikte kamp\u00fcsleri bo\u015faltm\u0131\u015f,\nmemleketlerine d\u00f6nd\u00fckleri ger\u00e7e\u011fini kavrayarak, \u00e7al\u0131\u015fmak zorunda olan\n\u00fcniversitelilerin talepleri ile i\u015f\u00e7ilerin talepleri birle\u015fti\u011fi tespitini\nyapabilmektir. Dinamizmi bu kesi\u015fim noktas\u0131na ak\u0131tmakt\u0131r\u2026<\/p>\n\n\n\n \u0130\u015f\u00e7ilerin \u201c\u00fccretli izin\u201d, \u201ci\u015f\u00e7i sa\u011fl\u0131\u011f\u0131\u201d gibi\ntalepleriyle \u00fcniversitelilerin \u201cnitelikli e\u011fitim\u201d, \u201cs\u0131nav talepleri\u201d, \u201cKYK\nsorunlar\u0131\u201d gibi g\u00fcndemlerini bir arada dillendirebilecek bir kapsay\u0131c\u0131l\u0131k ile\nbunlar\u0131n Saray fa\u015fizmi ile neoliberal sistem aras\u0131ndaki ba\u011flar\u0131n\u0131 kurabilecek\nbir hareket tarz\u0131na ihtiyac\u0131n oldu\u011fu apa\u00e7\u0131k ortadad\u0131r. \u00d6\u011frenci gen\u00e7li\u011fin\ndevrimci g\u00f6revi pandemi ko\u015fullar\u0131nda bilimsel uyar\u0131lar\u0131 dikkate alarak,\ni\u015f\u00e7ilerin vir\u00fcsle burun buruna \u00e7al\u0131\u015fmas\u0131n\u0131 da \u00fcniversitelilerin geleceksizlik\nk\u0131skac\u0131 alt\u0131nda olduklar\u0131n\u0131 da te\u015fhir eden ve bu analizden yola \u00e7\u0131karak\n\u00fcniversitelilere ula\u015f\u0131labilir hedefler koymakt\u0131r. \u00c7\u00fcnk\u00fc bizim a\u00e7\u0131m\u0131zdan\nsiyaset, uzun erimli ama\u00e7lar do\u011frultusunda kitlelere ula\u015f\u0131labilir hedefler\nkoymak demektir. \u00d6\u011frenci gen\u00e7lik hareketinin\npolitizasyonunda temel stratejimiz, \u00fcniversitelilerin sorunlar\u0131yla hemhal olan,\ng\u00fcven ili\u015fkisi temelinde y\u00fckselen bir toplumsalla\u015fmad\u0131r. \u00d6\u011frenci\ngen\u00e7lik hareketinin \u00f6znesi oldu\u011fu alan\u0131 \u00f6rg\u00fctlemeden kendi s\u0131n\u0131rlar\u0131n\u0131 a\u015fmas\u0131n\u0131\nbeklemek ger\u00e7eklikten kopuklu\u011fun bir ifadesidir. <\/p>\n\n\n\n Muhabbetle\u2026 [1]<\/a> https:\/\/www.ozgurgenclik.net\/devrimci-gorev-eve-sigar-mi-mahir-karayel\/<\/p>\n\n\n\n
\n\u00d6\u011frenci gen\u00e7lik hareketinin s\u0131n\u0131rlar\u0131n\u0131 a\u015fmas\u0131n\u0131\nkonu\u015fmam\u0131z i\u00e7in ise ilk \u00f6ncelik \u00fcniversitelerde aktif bir \u015fekilde bulunarak\nsiyaset \u00fcretmektir. \u00dcniversitelerde bulunmadan, herhangi bir pratik s\u00fcre\u00e7\n\u00f6rmeden \u00f6\u011frenci gen\u00e7li\u011fi tarihin \u00e7a\u011f\u0131rd\u0131\u011f\u0131 tespitini yapmak tek ba\u015f\u0131na bir\nanlam ifade etmemektedir.<\/p>\n\n\n\n
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